PreliminariesThe other day, Steve Wheeler in his blog asked the question What is learning? and invited his readers to comment. To explain why he asks this question, he mentions the existing, bewildering variety of learning theories - including Connectivism, discusses that learning needs not be fun necessarily, quotes Dewey in support, and finally wonders if learning has changed in the digital age: We now see the emergence of a number of new theories that attempt to explain learning in the 21st Century. [...] One of the characteristics of learning through digital media is the ability to crowd source content, ideas and artefacts, and to promote and participate in global discussions. That's why I want to ask the questions: What is learning? Does it differ from learning prior to the advent of global communications technology? Does learning now require new explanatory frameworks?
Related to this is a 4-year old blog post by post by George Siemens in his Connectivism blog entitled What is the unique idea in Connectivism? I recently put this on my networked-learning-learning networks Scoop.it pages, because it is still relevant and bears upon Steve's question. In a tweet, Alejandro Armellini (@alejandroa) asked me to expand on the comment I added to the Siemens' Scoop ([The article] is useful not in that it delineates connectivism very precisely, although I like the above definition, but in that it traces its historical roots and list its distinctive characteristics), asking me to expand on the usefulness of George's definition of Connectivism, adding that according to him (Alejandro, that is) in it Knowledge and learning are defined in a debatable way, ditto Connectivism. Finally, just recently I spotted a blog post by Mark Wade, published in May this year, in which he attempts to critique Connectivism, arguing that it isn't genuine learning theory (also Scoop.it-ed here).
These are different question, wondering what learning is, how Connectivism should be defined and whether Connectivism is indeed a learning theory. Yet they are related because they are all about whether and how learning and the theories that acount for it, have changed in the digital age. To Steve Wheeler this seems to be an open question, which prompts him first to investigate learning per se. For George Siemens the question is answered and Connectivism tells us how it has changed; contra Mark Wade, he portrays Connectivism as the learning theory for the digital age. In this post, I will not try to solve the question Steve asks nor will I attempt to analyse whether Connectivism is the learning theory he is looking for. The questions are too difficult, have too many ramifications to be able to answer them in the context of a simple blog post. However, I will make some observations that may help to arrive at an answer.
Considerations1 Asking what learning is, presupposes that our everyday 'folk notion' (folk as in folk psychology) of learning somehow maps onto a scientific equivalent, if only we were able to pinpoint its proper definition. This might happen but more likely than not the notion of learning that serves our everyday talk, is not sufficiently precise and specific for scientific discourse. For those who still remember their secondary school physics, the term 'force' in Newtonian mechanics has a very precise definition (Force equals mass times acceleration), which is radically different than the term in, say, 'may the force be with you'. I believe that conceptual clarficiation is a hallmark of scientific progress. Therefore, it may be entirely unproductive to even ask the question 'What is learning?' if we do not try to unwrap it.
2 In a very insightful book called How we learn; learning and non-learning in school and beyond the Dane Knud Illeris points out that de notion of learning may be understood in at least four different ways (Illeris, 2007, p2-3). Two of those are not so interesting from a theoretical point of view, yet failure to recognise them as ways in which some people understand learning leads to confusion. For some people, then, learning refers to the outcomes of learning processes, to that what is learnt. For some others, learning is equivalent to teaching in the sense that what is taught is learnt. Obviously, these are everyday notions we should ignore as objects of theorising about learning, although the objects of learning and the ways in which we may help people to learn (by teaching them) could of course enter learning theories.
Then there are two other, more interesting ways to understand learning, still according to Illeris. First, learning could refer to the mental processes that go on in someone's head, which lead that individual to show behavioural changes. Second, learning could refer to the interaction processes between individuals and their physical and social environment, processes which in turn lead to the mental processes just referred to. Although both ways to understand learning make sense, they are very different.
3 Scientific concepts and scientific theories grow hand in hand. When theories get more accurate, the concepts that feature in them become defined more precisely but they also become more specific, ignoring parts of the original concept. This suggests that the term 'learning' has different meanings in the different learning theories we have. Indeed, this is what Knud Illeris suggests. Learning qua mental activity belongs to the realm of psychological theorising, with such theories as behaviourism, instructionism, cognitivism, constructivism. Learning qua interaction process is much less easy to pinpoint in terms of an overarching discipline. But such fields as sociology, social psychology, game theory, network theory, artificial intelligence, computer science seem relevant.
I surmise Steve's question is referring to interaction processes. Even though we have numerous contrasting if not conflicting ideas on how people learn qua mental process, Steve's question is not about that. He wants to now how learning qua process of interaction with the physical and probably mostly the social environment needs to be accounted for differently in the digital age. I also surmise that Connectivism as introduced by George refers to interaction processes. He says, the interaction processes have changed, and we need to talk networks in order to understand how they have. Whether Connectivism as an account of this new approach that learning qua interaction in digital age demands, stands up to scrutiny is another matter. Mark Wade for that matter says no.
4 Two final remarks. What George refers to as Connectivism, many others refer to as 'networked learning'. Even though details may differ, possibly significantly, the idea that online social networks should and do already play a crucial role in learning qua interaction, has been in the air ever since Peter Goodyear in the late nineties started talking about networked learning.
Second, it is good to notice that there are significant differences between George Siemens's ideas as he phrased them in 2004 and the ideas of Stephen Downes, even though there are similarities too. Stephen recently wrote: Knowledge is, on this theory [of Connectivism], literally the set of connections formed by actions and experience". This seems to touch upon learning qua mental process. Indeed, he seems to want to ignore mental processing entirely, suggesting they are not relevant, epiphenomena of networking at best. I will leave the analysis of this claim for another occasion (or someone else).
Illeris, K. (2007). How we learn; Learning and non-learning in school and beyond (English ed., p. 289). Abingdon, Oxon, UK: Routledge.
My response post http://suifaijohnmak.wordpress.com/2012/10/01/reflection-on-learning-under-connectivism/ The questions of "Does it differ from learning prior to the advent of global communications technology? Does learning now require new explanatory frameworks?" would depend on (a) assumptions one has made, (b) the lens and the corresponding metaphors that one would use to describe and explain the learning phenomena, and (c) the degree of matching of those principles of learning between what one theorizes and one observes and senses, based on a collection of views, personal perception, and reasoning, with empirical evidences. Thanks for sharing your insightful considerations.